
Most recently, I reviewed a Big Sam's Funky Nation show for Jambase. You can read it HERE.
Music is the best.
With the recent Phish re
union shows at the Hampton Coliseum, this phenomenon has naturally been on my mind. The band's epic, marathon sets have reminded us all of their absence, and how much the cathartic celebrations that are Phish shows have been missed. To get an audience of 15 to 25,000 people to all groove on the same wavelength and in the same headspace is no easy feat, and there is no band today that is able to achieve this feat as effortlessly as Phish can. Phish chose Hampton for these shows, as the venue is particularly conducive to the collective band/audience experience.
But then I got thinking: considering the live electric concert experience has really only existed for about 50 years now, we are extremely lucky to be able to experience such phenomena. Before rock and roll, before electricity and amplification, where did people turn for a good rousing dose of collective mindmeld? In America's past, say 150-250 years ago, what events had the ability to bring large groups of people together in this way?
The answer seems to be public oratory. Public speakers of the 18th and 19th centuries had the ability to gather massive crowds, and the best ones had the ability to profoundly move their audience to a point of transformation. It seems that in those olden days, these events were the closest thing the public had to a live concert. There is an excellent essay by Granville Ganter, entitled “'Tuning In': Daniel Webster, Alfred Schultz, and the Grateful Dead,” in which the author compares the speeches of Daniel Webster with Grateful Dead concerts. Back in the day, people gathered in massive numbers to hear Webster deliver passionate oratory, and were greatly moved by his words. Ganter mentions that in 1840, more than 15,000 people climbed up Mt. Stratton in Vermont to hear Webster speak. This reminds me all too well
of Phish's final days in 2004, when thousands of Phishheads stranded in traffic walked up to 25 miles to reach the mud-filled festival site of the band's last shows in Coventry, Vermont. In both cases, we see an audience's intense willingness to go through great lengths to be a part of a special communal event.
Ralph Waldo Emerson, the modern grandaddy of western transcendent thought, was a huge fan of Webster. (He had a huge collection of bootleg Webster shows on tape. “Webster at Plymouth Plantation, 12/22/20? Heady, brah! Set two is killer!”) Emerson defined good oratory as “collective ecstasy,” where audience participation made the event by fusing the speaker with the audience. And in an age before amplification, this meant even more during such events. Emerson wrote that oratory is “an organ of sublime power...But only then is the orator successful when he... is as much a hearer as any in the assembly.” What's that? Breaking down the barriers between audience and performer? Provoking a mystical experience of collective union? Hey, that sounds familiar...
To take it even further back, we can go to one Mr. Ben Franklin's word on the subject. Back in his day, most public
speaking was still done by preachers, and religious in nature. Regardless, the best speakers of the time still had the ability to profoundly move massive groups of people. Franklin had a particular love for the sermons of one Reverend George Whitefield, as he preached of morals, and not religious dogma. The following recollection of Franklin's took place around 1740:
His eloquence had a wonderful power over the hearts and purses of his hearers, of which I myself was an instance...He had a loud and clear voice, and articulated his words and sentences so perfectly, that he might be heard and understood at a great distance, especially as his auditories, however numerous, observ'd the most exact silence. He preach'd one evening from the top of the Court-house steps...Both streets were fill'd with his hearers to a considerable distance...I computed that he might well be heard by more than thirty thousand...Every accent, every emphasis, every modulation of voice, was so perfectly well turn'd and well plac'd, that, without being interested in the subject, one could not help being pleas'd with the discourse; a pleasure of much the same kind with that receiv'd from an excellent piece of music.
Right from Franklin's mouth, folks. The Court-house steps must have had a rowdy lot scene.
So be it the year 1740, 1840, or 2009, the public's desire to experience a profound moment of transcendental contact has always existed. Except back in the day, the heavyweights were orators like Daniel Webster and George Whitefield. So I suppose that makes live bands like the Dead and Phish our modern-day preachers, serving up hefty doses of collective transcendence on a regular basis. Try to remember this the next time you're blissing out to a sick “Slave” or “Hood,” as it is good to recall how lucky we are to have these bands in our lives.
They were so good for so many reasons, and good love songs were really at the core of it all, especially at the beginning. One after another, they kept pumping these vital tracks out, and out of all those amazing love songs, only the occasional McCartney song came across as sappy in any way ("Michelle").All My Loving
All You Need Is Love
And I Love Her
Can't Buy Me Love
From Me To You
Hold Me Tight
I Feel Fine
I Wanna Be Your Man
I Wanna Hold Your Hand
I Want You (She's So Heavy) (love turned raunchy)
I'll Get You
It's Only Love
Love Me Do
Love You To (Harrison)
Lovely Rita
Michelle (my belle, mi amore...)
Please Please Me
PS I Love You
Real Love (actually a Lennon song before being overdubbed in the 90s)
She Loves You
Something (Harrison)
You've Got to Hide Your Love Away (Lennon's anti-love breakup song)
Post-Beatles Solo Career songs about Love:
Lennon:
Love (Plastic Ono Band)
Oh My Love
Nobody Loves You (When You're Down and Out) (written during his breakup with Yoko, when he became a depressed party-animal)
Woman
Every Man Has A Woman Who Loves Him
Dear Yoko
Grow Old With Me
Harrison:
I Dig Love
Give Me Love (Give Me Peace on Earth)
The Lord Loves the One (That Loves the Lord)
Māya Love
Ooh Baby (You Know That I Love You)
Can't Stop Thinking About You
Learning How to Love You
Love Comes to Everyone
Your Love Is Forever
Wake Up My Love
This is Love
And McCartney, the hopeless romantic. Sometimes pouty and too soft, but always catchy and melodic:
Lovely Linda
Maybe I'm Amazed (at the way you Love me all the time)
Love is Strange
My Love
One More Kiss
Love in Song
Silly Love Songs
Girlfriend (originally written with Michael Jackson in mind as the singer, MJ later covered it on Off the Wall)
Through Our Love
Only Love Remains
Don't Be Careless Love
Motor of Love
The Lovers That Never Were
Heather (Written for Heather Mills, the one-legged gold-digger)
Your Loving Flame
"That is the coolest poster I have ever seen," I say. "I must own it. It shall be the centerpiece of my home. I will have dinner parties, and we will sip martinis, gaze up at the framed masterpiece, and have passionate discussions aroused by the dichotomies and contradictions brought up in its powerful imagery." I quickly pull out a piece of scrap paper and write down the name of the work: In Voluptate Mors, by Salvador Dalí & Philippe Halsman, taken in 1951. Needless to say, after checking out the pricetag on the framed print, I pass on the purchase, promising to myself I will own it someday. Oh yes, it will be mine. Someday, Alice, Someday.
t the skull, and there it is:
y, the same can be said for the film itself, though I have not seen it. I'll let the poster speak for itself:
up great on its own as a work of art, but once it's viewed as an homage to the original, it gains an entirely new level of depth, while at the same time losing some of its originality.
t is which administers to his delight in the manifold forms, and sounds, and odours, and sentiments amid which he exists… [But] There is still a something in the distance which he has been unable to attain. We have still a thirst unquenchable, to allay which he has not shown us the crystal springs. This thirst belongs to the immortality of man. It is at once a consequence and an indication of his perennial existence. It is the desire of the moth for the star. It is no mere appreciation of the Beauty before us - but a wild effort to reach the Beauty above. Inspired by an ecstatic prescience of the glories beyond the grave, we struggle, by multiform combinations among the things and thoughts of Time, to attain a portion of that Loveliness whose very elements, perhaps, appertain to eternity alone. And thus when Poetry – or when by Music, the most entrancing of the Poetic moods – we find ourselves melted into tears – we weep then – not as the Abbate Gravina supposes – through excess of pleasure, but through a certain, petulant, inpatient sorrow at our inability to grasp now, wholly, here on earth, at once and for ever, those divine and rapturous joys, of which through the poem, or through the music, we attain to but brief and indeterminate glimpses.The one thing that we yearn for in our living days, that makes us sigh and groan and undergo sweet nauseas of all kinds, is the remembrance of some lost bliss that was probably experienced in the womb and can only be reproduced (though we hate to admit it) in death. But who wants to die?
- Jack Kerouac, On the Road